Jin could use the narrow path, but the two people behind him had difficulty at the entrance. When Ara pointed this out, the site worker directed them to a wider route that was already open to pedestrians. A path that works for us may be hard for someone traveling with us.
A modern interpretation for this story
A question to take with you
Who stops where I usually pass through without difficulty?
Share the question together with a link to this story.
About the source and this adaptation
In the Babylonian Talmud, Chullin 7a:10–13, Pinehas ben Yair meets the Ginai River on his way to redeem captives. In the miracle story he asks the river to let a man carrying wheat for Passover cross, and then an Arab traveler accompanying them. He says of the latter that a traveling companion should not be treated that way. The passage leaves open whether the waters parted three times or stayed open while all three crossed. The wisdom line paraphrases the care for the two travelers in section 12. The construction fence, permitted detour, and dialogue between Jin and Ara are modern fiction created with AI assistance.
